Microeconomics Additional Cost Charge

Question: Portray about the Microeconomics for Additional Cost Charge. Answer: 1. Business travelers are less touchy to cost. This permits the aircrafts the potential chance to charge extra expenses emerging from the cost based approach instruments to the travelers (Brons et al., 2002). The business travelers can, in this manner, be charged more than the corresponding without diminishing the interest. This clarifies why the assessed versatility of interest (0.4) for transoceanic air travel in business class is not as much as that of the economy class at 0.62. This demonstrates with a slight change in cost for the economy class which is exceptionally delicate to value, there will be a greater change popular henceforth the higher flexibility for economy class than business class. 2. A slant of a straight-line request with a steady incline has continually changing flexibility. The deliberate versatility expanded as one climbs the interest bend to more significant expenses and lower amounts (Bass, 2010). The clarification depends on idea of versatility itself that is rate change-based (measure of progress and beginning stage of the change). Since the incline is fixed, unit change is indistinguishable for singular portion on the bend yet the base qualities are evolving. References Bass, F. M. (2010). The connection between dispersion rates, experience bends, and request flexibilities for customer tough mechanical developments. Diary of Business, S51-S67. Brons, M., Pels, E., Nijkamp, P., Rietveld, P. (2002). Value versatilities of interest for traveler air travel: a meta-investigation. Diary of Air Transport Management, 8(3), 165-175.

Don Quixote's madness Research Paper Example | Topics and Well Written Essays - 1000 words

Wear Quixote's franticness - Research Paper Example Fruitless in his first significant mission, he set out on a second experience with his hireling Sancho Panza whom he begged to go with him on the excursion as an assistant. As a proportion of remuneration, Don Quixote vowed to make Sancho the Governor of an Isle. Sancho, a rancher and a family man was picked as the assistant who will go with him all through his journey into guaranteeing terrains and parts for his self-glorification. The two of them rode on his pony over the urban areas of Spain in journey of magnificence and distinction. What's more, there was a lady whom Don Quixote began to look all starry eyed at and at each point he is in trouble, he perceives her as a state of solidarity and stronghold. On his subsequent crucial, experienced individuals that impact and shape his thought and attitude about existence in any event, when such mien discredits his conviction and the explanation behind his victory. He met a kid in the guardianship of a malevolent man and chose to leave him since he was guaranteed of his wellbeing. Sancho, being a steadfast worker never for once left from him despite the fact that he got the brunt for Don Quixote’s sick judgment. ... He would not regard to the expressions of Sancho, censuring him not to intrude with his mission saying he isn't a knight and doesn't have the sense of confronting goliaths at war (Ludlum 146). Since he never needed to notice to the exhortation of Sancho, he progressed further at the factory with the brain of assaulting the monsters he saw rather than the windmills, as he charged further, there was a substantial breeze that caused the sail in the windmill. At the point when he saw this, at that point he accepted the monsters were attempting to utilize enchantment that duplicated their hands. On locating the numerous hands of his apparent goliaths, he looked for the help of his darling Dulcinea as a method of urging himself to battle his mammoths (Cervantes 65). This was basic of Don Quixote all through the novel as he oftentimes have his brain set on Dulcinea (Mancing 147), causing the entire story to appear as though he was on the mission to dazzle her instead of set himself as the b est knight. He moved toward the windmill and propelled his blade, yet his blade and spear were squashed by the windmill and tumbled to the ground. Sancho saw the terrible condition of his lord and he immediately raced to support him, rather than Don Quixote surrendering to his error, he was twisted on a foe magician transforming the mammoths into windmill. He was still affected by the accounts of significant knights he had found out about, his aspiration to outperform their accomplishments, and combined with his longing of encountering the relationships those knights had in the books he read. Along these lines, his mission for affection got more grounded and he would forfeit himself for magnificence that appears to place him in a tough situation. His inclination of doing things pushed him into difficulty with two priests he saw as foes catching a princess. He occupied with a battle with one of the priest and tossed him over

Clash of Movements - Literature Essay Samples

Two clashing movements existed within Russia in the 19th century. In the rural areas existed a movement that could hardly be called a movement. It was, in fact, more of a planted fixture. The indigenous foundation that had existed for time immemorial kept alive the spirit of the land and the system of a subjugated underclass. Many of the elements that were most representative of this fixture actually existed in the underclass (the pre-emancipation serfs and post-emancipation peasants). This movement rarely had a visible voice because it was uneducated, and unexposed to the means of amplification. Other writers of the time presented idealized conceptions of the fundamental aspects of these indigenous people. Ivan Turgenev in his serialized Sketches from a Hunters Album attempted to capture the plight of this group. In this work can also be seen the fundamental human characteristics of these people. Two particular pieces, Living Relic and Kasyan from the Beautiful Lands ignore d the hardships of the peasants, and focused on the description of two quintessential examples of the eastern conception of man. In Living Relic the subject is Lukeria, a completely disabled peasant who lives alone in a shed on the narrators estate. Kasyan, the focus of the other story, is a quiet wandering peasant. The ideas of the west came sweeping in through the cities. The proponents of the western movement often looked to rationally tear away the mystical covering that Russia had unconsciously used to cover its unprogressive ways. This group had a loud voice, and knew how to use it. Because of the plethora of proponents the westernizers moral or historical teachings cannot be reduced to a single voice. However, Nicholas Cherneshevsky represented many of the most important characteristics of the westernizers, most fundamentally in his pure faith in rationality. Cherneshevsky, of course, had specific lessons of utility that sprung from his own rationality. He believed t hat rationality could only lead one to the pursuit of maximum pleasure, and therefore utility in life. This idea was also en vogue among the rationalists in Russia at the time of all the works being discussed.Out of these two poles came Konstantin Dimtrievich Levin in Leo Tolstoys Anna Karenina. On the question of utility, and matters of everyday living Levin seems to agree with Cherneshevsky. He is very different from the completely a-practical eastern image in this respect. Yet, while this difference is not insignificant, he is inescapably closer to the eastern conception of man than to the conception represented by Cherneshevsky, and his own brother, Koznyshev. Levins thought process, and essential demeanor his soul as Tolstoy might want to call it mark him as fundamentally similar to these characters. Levin supports Cherneshevskys primary statement on the correct activity of man. Both agree that utility is the object of everyday life. Cherneshevsky says that, He [man] is guided by self-interest, which causes him to abstain from a smaller gain or a lesser pleasure in order to obtain a larger gain or a greater pleasure (52). This pleasure can be reached through action, and work. In his words, Idleness is the absence of action; obviously it cannot produce the phenomenon that is called pleasant sensation (47). Utility is Cherneshevskys name for the good achieved when all strive for greater personal pleasure. Levin finds great joy in his own work, so much so that at one point, while considering his ideas to improve the efficiency of his estate, The idea threw Levin into a great excitement. He did not sleep half the night, thinking over in detail the putting of his idea into practice (388). Levin discover Cherneshevskys lesson on idleness. Each time he returns home from the city where idleness is the way of life, he feels satisfied as he returns to work. After his last trip to the city Tolstoy says of Levin in hindsight, living so long in Moscow, a life of nothing but conversation, eating, and drinking, he was degenerating (796). Their similar views of specific utility can be seen on their reflections on physical beauty. Cherneshevsky remarks that, Flowers, those enchanting sources of fragrance, those exquisite but fleeting fountains of delight to our eyes, are pleasure or enjoyment. The plant on which they grow is utility (57). As Levin sits eating with Oblonsky, Levin similarly talks of the carefully manicured nails of one of Oblonskys friend, and goes on to say, We in the country try to have our hands in such condition as will be most convenient for working with (43). Levins sense of utility, and singular concern for the unglorified life as well as his desire to spread these ideas through his writing, seems to be the end good of Cherneshevskys scheme of utility. Unlike the Sketches, and Levin at the end of Anna Karenina, Cherneshevsky believes that utility is the source of meaning in life. Cherneshevsky boldly states that, As in human life as a whole, all the diverse phenomena in the sphere of human motives and conduct spring from one nature, are governed by one law (49). This one law is that of maximum utility.Cherneshevsky offers the connection between utility and rationality. Not all rationalists in Russia ended with the conclusion that utility is the final aim of all lives, yet Cherneshevsky believes it could not be otherwise. Only good actions are prudent; only he who is good is rational; and he is rational only to the degree that he is good (57). While Levin agrees with the fruit of Cherneshevskys rationality he does not feel as akin to Cherneshevsky in the mode of thought that helped reach this conclusion. In this difference the easterner in Levin can be seen.Kasyan and Lukeria do not possess any apparent practical utility. Kasyan opens up for a brief conversation to tell the narrator that, I dont have an occupation of any kind. Tis a poor mentality I have, right from when I was sma ll. I work so long as I can, but its a poor worker Im being (133). It is said that Kasyan has the ability to heal people, but he uses this skill at his discretion, and often not when another asks for it. Kasyan is a defined nomad, and makes no pretensions at being useful to anyone else. The ability to be in any way practically useful has been taken from Lukeria. Luckily her condition does not require another persons care or time, but she is clearly not able to do anything for anyone else. She can do no more than reach her water mug. Turgenev makes it clear that their lives do have meaning, but this meaning does not come from utility. The mode of thought that Cherneshevsky used to reach his conclusion on utility, rationality, involves one important tool: words. He feels each and every question in life can be simplified to a simple syllogism or metaphor. With a couple of cleverly placed words Cherneshevsky believes that he can dispense with even the worlds most lasting quest ions. At one point he asks, Is man a good or an evil being? He quickly goes on to say, At the very first application of scientific analysis the whole thing turns out to be as clear as can be (38). After demonstrating the ease with which this problem is solved by throwing around such catchwords as predicate and deductions he concludes, Thus from the theoretical side the problem of the good and bad qualities of human nature is solved so easily that it cannot even be called a problem (39). In the first paragraph of the essay he does away with any idea of a God. The sciences prove that no dualism is evident in man since everything that takes place and manifests itself in man originates solely from his real nature, he cannot have another nature (29). This quote is important because it demonstrates Cherneshevkys faith in words. But it is also important because here, at the outset of his work, we see Cherneshevkys rejection of anything higher than words and rationality, anything m ore than a singular nature. While he moves through these supposedly big questions in a few paragraphs Cherneshevsky could never be called concise. The most astounding aspect of Cherneshevskys work is that at 120 pages its essential ideas can easily, and probably for the better, be compressed down to 15 pages (as we learned the hard way). Even at 15 pages there is plenty of room for Cherneshevkys almost comical, logical wandering. As was mentioned; while Levin finds agreement with Cherneshevsky on utility he has a more fundamental difference that cannot easily be reconciled. This problem begins with words, the tool of the rationalist. It is with words, and what they represent that Levin parts with Cherneshevsky and joins the eastern characters in Sketches.When Lukeria introduces herself, she immediately volunteers, See how talkative Ive become. As the story develops the sentiment described in this statement becomes the great irony of the story. She is described by the farm o verseer as, a quiet one, if ever there was a quiet one (p367). There is an obvious physical reason that forces Lukeria into silence in that Lukeria lives in a shed where no one visits her. Yet it is more than this physical eventuality that defines Lukeria as quiet. While Lukeria is glad to have a conversation with the narrator it is clearly no great loss for her when he leaves her to quiet and loneliness again. Now that youll be going Ill be quiet as long as I wish (366). When the narrator proposes that Lukeria could be taken to a hospital she tells him that she does not want that, Im not frightened of being by myself. Truly its better, truly it is! (361). Lukeria is not only able to do without words and people, she consciously rejects these things.Kasyan is a roaming sheep and clearly does not look for either people or conversation. Even once he is with the narrator Kasyan, maintained a stubborn silence and answered all my questions peremptorily and unwillingly (128). Afte r the pair goes out into the forest to hunt the narrator is Bored by his [Kasyan] silence (131). This causes the narrator to sit down to unwittingly partake in the beauty of a silence existence. The narrator says of the experience, You lie still and you go on watching: words cannot express the delight and quiet, and how sweet is the feeling that creeps over your heart (131).In this short passage some inkling of the meaning that these figures lives possess. These eastern characters gain no meaning through Cherneshevskys utilitarian conception of life. They are not practical to other humans themselves, and, in addition, reject the tool of rationality (i.e. words) that redeems utility. The meaning of life seems to be based in a beauty intrinsic in life that is completely removed from anything valued or determined by rationality, anything that could possibly be placed within Cherneshevskys single nature.Turgenev illustrates this principle most effectively by stripping anything of c onventional value from Lukerias life, and examining the pure act of living through her. Nothing more than the barest existence is given to Lukeria, I sense that Im alive, I breathe and thats all there is of me (359), and yet, her life seems to be filled with nothing but beauty. As she describes her time alone, Sometimes I lie by myself like I am now and its just as if there was no one else on the whole earth except me. And Im the only living person! And a wondrous feeling comes over me, as if Id been visited by some thought that seizes hold of me something wonderful it is (361)Since Kasyan does not share his solitary experiences with the narrator we are left with the small glimpse of his private life given during the hunting trip. The tone there is reminiscent of the mystical and wonderful tone of Lukerias time alone. Kasyans and Lukerias existence are imbued with such beauty that, in the end, they seem to transcend mortality in a way that Cherneshevsky could only categoric ally reject in reference to his unified nature of man. The titles of healer and holy man have been bestowed upon Kasyan. While Lukeria is given no such titles her physical description mark her as practically an idol herself. This physical description is not of her appearance, but rather of an aura that accompanies her existence. She glows bronze; it seems with the light of life. This light surely comes from no earthly source, as she takes in no ordinary vitals. Lukeria is able to live and glow without any earthly subsistence. She eats nothing, and survives on nothing but water. This harks to an intrinsically suprahuman composition. While Kasyan magically keeps others alive, Lukeria magically maintains her own earthly existence. This must be strongly qualified for eventually the eastern image culminates in a strong sense of an omniscient God. The holiness of the characters intrinsically comes with a complete faith in a higher God. Because of the static glance at these ch aracters it is unclear whether their holiness is directly attributable to their faith in God. What we do know is the beauty and sustenance that these characters find in existence unfettered with the routine of normal existence. From Levins first appearance his hesitancy towards conversation is noticeable. When we meet Levin he is reservedly approaching his good friend Oblonsky with little to say. In the first visible meeting with his deeply rationalist brother, Koznyshev, Levin walks in to find him debating furiously with a professor. Levin seemingly cannot decipher the cryptic talk of the rationalists, and categorizes the talk as, a sea if subtle distinctions, reservations, quotations, allusions, and appeals to authorities, and it was with difficulty that he understood what they were talking about (30). Yet the moments when he ultimately realizes the uselessness of words is in those fleeting moments when his life finds pure, unreserved joy. The first of these grand events oc curs when Levin becomes swept away by mowing the fields with the peasants. In a small segment of the sweeping panoramic look that Tolstoy offers this scene, Tolstoy says, The longer Levin mowed, the oftener he felt the moments of unconsciousness in which it seemed that the scythe was mowing by itself, a body full of life and consciousness of its own and as though by magic, without thinking of it, the work turned out regular and precise by itself. These were the most blissful moments (289).Levin had found a phenomena completely unexplainable by rational methods, but it seems boundlessly filled with happiness. This moment gives a glimpse at a phenomena reminiscent of the unexplainable force driving Lukeria. After the timeless day in the field, Levin goes back to his brother, with whom he had had an irritating argument the night before. Koznyshev immediately pounces upon Levin to talk about everything, but specifically their conversation of the night before. Tolstoy says of their encounter, Levin listened to his brother and did not understand a single word, and did not want to understand (295). The more immediately apparent moment of glistening but wordless beauty comes when Levin and Kitty are at last united in their love. Levin and Kitty first meet in the drawing room of the Oblonskys. From the first sight Kitty is, delighted, and so confused at her own delight that there was a moment . . . [she] thought she would break down and would begin to cry (437). At the same time, Levin is, feeling as if he would sob with the rapture that was flooding his heart (437). They reach this point without more than a few meaningless words passed between them. When they sit down to dinner for Levin, feelings reminiscent of the night after the mowing return. Everyone took part in the conversation except Kitty and Levin . . . But these ideas, once of such importance in his eyes, seemed to come into his brains as in a dream, and had now not the slightest interest for him. It struck him as strange that they should be so eager to talk of what was of no use to anyone (445).It is after dinner when the true worthlessness of words is affirmed in the face of true meaning. As Levin begins to speak to Kitty he finds that all that he can get out is a badly expressed idea, however they soon move completely to a realm of speechless communication. Each writes the first letter of the words he or she is thinking of, and the answer is invariably similar to Kittys mumbled, I understand. At the outset Levin realizes the difference between the rational discussion at the table, and that one between Kitty and himself. He was struck by this transition from the confused, verbose [my emphasis] discussion with Pestsov and his brother to this laconic, clear, almost wordless communication of the most complex ideas (453). In the end, not a word is spoken but a few meaningless mumbles, and yet, In their conversation everything had been said (455). When Koznyshev init ially arrives on Levins estate the two men tour the estate by horseback. Koznyshev makes an attempt to describe the aesthetic allure of the country that brought him from the city. Koznyshevs visit is before either of the intense moments discussed above, yet, even here Levin, it is said, did not like talking and hearing about the beauty of nature. Words for him diminished the beauty of what he saw (p275). This is the same sentiment that the reader and Levin alike leave the fields of Mashkin Upland, and the dining room of the Oblonskys. One other revelatory time in the novel comes when Levin thinks that he has found the meaning to life in striving to achieve ultimate utility. This is the moment mentioned above when he stays up all night in excitement. It appears that this excitement comes from the vague hope of finding a remedy for all this [the inefficiency of his farm] all was blended in a sense of inner turmoil, and anticipation of some solution near at hand (387). At the t ime Levin thinks that this answer, which will apparently provide him lasting happiness, will come through the improved efficiency of his farm and the peasants. Levin believes that he can find happiness through utility, as Cherneshevsky proposed. But there is a clear sense of uncertainty. All of his excitement is based on the hope that happiness can be achieved through his work. In the moments before his final epiphany Levin astonishedly asks himself, Why is it all being done? Why am I standing here, making them work? (896). In finding God, supposedly the last epiphany (when the final truth is reached) Levin realizes that the happiness that he had hoped to find through utility could not exist. Because this last epiphany can be so easily explained it falls outside the realm of true beauty. In the end this scene of joy is qualified as the other scenes of beauty are not.All of the discontent and random run-ins with beauty culminate in Levin converting from atheism to an apparentl y strong religious faith. The moment of conversion is a moment of beauty similar to the two earlier scenes. This is reflected in his words. My heart has been revealed a knowledge beyond all doubt, and unattainable by reason, and here I am obstinately trying to express that knowledge in reason and words (p921). At this point he does not reject utility. Levin finds utility still worthy, but this one nature alone is not enough to make life worthwhile. After Levins religious epiphany, Tolstoy remarks that, He [Levin] had been living rightly but thinking wrongly (p900). There had been nothing wrong with the utility that Levin strove for in life, yet it is not what could provide true meaning. All meaningful events for Lukeria, Kasyan, and Levin occur supraverbally and therefore suprarationally. Beauty in life comes from no definable quantity such as utility, but rather from something outside of this aspect of man, the one nature of Cherneshevsky. This other nature is found in Go d, an idea that is an anathema to Cherneshevsky. This final epiphany alone does not mark Levin as an eastern character. As Tolstoy remarked, All of the people near to him, who lived good lives, were believers. The old prince, and Lvov, whom he liked so much, and Sergey Ivanovich [Koznyshev], and all the women believed (889). These peoples had faith but they did not find fraternity with the peasants. Tolstoys mention of Koznyshev as a believer provides evidence that a fundamentally rational person can still share the faith of Levin and the peasants. From a purely secular perspective (mine) it seems reasonable to say that this last intense moment is of equal importance as the other two moments in defining the fundamental aspects of Levin. Tolstoy would surely not agree with this interpretation, yet after the conversion Levin shows no immediate change. Only a few minutes after his epiphany he becomes angry with his coachmen and disappointedly remarks, He felt sorrowfully at once how mistaken had been his supposition that his spiritual condition could immediately change him in contact with reality (905). A little while later he asks himself, Can it have been only a momentary mood, and will it pass and leave no trace? (908). While Levin determines that it will not be momentary he only reaches this conclusion after consciously reconsidering the epiphany. This epiphany has not become anymore enmeshed in his soul than the other two. It was the way that Levin found truth, not the truth that he found that set him apart from the other believers. This revelation allows the clarification of the excitement over work, but its true essence is that it allows the reader to see once more the deeper similarity between him and Lukeria and Kasyan. In Anna Karenina Levin is battling towards the east. This becomes immediately apparent when he is juxtaposed to his brother. Koznyshev is a firm representative of the Cherneshevsky type, against which we can consider Levin. There is no such representative for the eastern image but the shortly considered peasants who Levin mows with. In a poignant moment during the relatively short mowing scene Levins kinship with the east rather than the west (his brother) is illuminated in only a few words. Levin is sitting with the older peasant with whom he has shared much of the day, and Tolstoy quietly remarks that after the transcendental experience Levin had in the fields, He [Levin] felt much closer to him [the older peasant] than to his brother (290).Works CitedCherneshevsky, Nikolai. The Anthropological Principle in Philosophy in Edie, Scanlan and Zeldin, eds., Russian Philosophy (Chicago: Quadrangle Books, 1965).Tolstoy, Leo. Anna Karenina, trans. Constance Garnett (New York: The Modern Library, 1993).Turgenev, Ivan. Sketches From a Hunters Album, trans. Richard Freeborn (London: Penguin Books, 1990).

The Important of Teachers Guidance in Education - 1360 Words

Carl Jung once said, â€Å"One looks back with appreciation to the brilliant teachers, but with gratitude to those who touched our human feelings. The curriculum is so much necessary raw material, but warmth is the vital element for the growing plant for the soul of the child.† (Jung) Children are born ready to learn and are anxious to know everything about anything. Learning and developing these concepts helps build the foundation for the rest of your life. However as a little child you thrive from human relationships and you learn from what teachers, parents and other adults around you are doing. Positive role models will influence the child positively where as negative relationships will influence the child negatively. This is why early†¦show more content†¦You must successfully master the steps in order from one to eight in order to obtain development, according to Erikson. Level one is, Trust vs. Mistrust. This stage is during you life between the ages of birth a nd two years old. These young children are unsure of everything, and have not grasped their world yet. These infants look to their caregivers for guidance and a sense of assurance. This stage of life is so vital for life, it is so important for caregivers to give these infants the touching, loving attention they so desperately crave. The second stage of the chain of development is Autonomy vs. Shame and Doubt. This happens during early childhood, and this stage is all about control and choices. Children during these ages are becoming their own little people and are becoming more independent. It is important for educators and caregivers to acknowledge this independent and let it happen, but in a controlled environment. Stage three is Initiative vs. Guilt. Children between the ages of 3 and 5 children are definitely more independent and it shows. During this age children are in school, and interacting with other children at school, daily. 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Sovereignty, Supremacy, and Dominance in The Wife of Bath...

Sovereignty, Supremacy, and Dominance in The Wife of Bath When reading the wife of Baths prologue and then her tale one can not help but to see the parallels present. The major parallel that exists is the subject of sovereignty. Who has it, which wants it, which deserves it and what will you do to get it? First we see that the Wife claims to have sovereignty over each of her husbands even though some were harder to gain dominance over than others. Then there is the tale where we find the answer to the question, â€Å"What do women want?†, sovereignty over their husbands. Finally we see the Wife’s idealized version of marriage in her tale. The hag gains control over the knight by forcing him to marry her, then giving him control to decide†¦show more content†¦If they had given the wife dominance, according to the hag, their lives would not have ended as they did. The hag prays at the end of the Wife’s tale that Jesus cut short the lives of those who’ll not be governed by their wives, â€Å"And grace tâ €™overbide hem that we wedde. / And eek I praye Jesu shorte hir lives / That nought wol be governed by hir wives†(281.1266-1268)*. In her prologue The Wife of Bath says she gained sovereignty over each of her husbands, â€Å"And thus of oo thing I avaunte me: / At ende I hadde the bet in eech degree, / By sleighte or force, or by som manere thing, / As by continuel murmur or grucching; / Namely abedde hadden they meschaunce: / There wolde I chide and do hem no plesaunce; / I wolde no lenger in the bed abide† (262-263.409-415). She gained control by using any and every technique she knew, which includes the withholding of â€Å"pleasure†, which we see in line 414 above. Instead of her husbands living a long life which her tale suggests in lines 1266 - 1268 by asking that Jesus take the lives of those husbands that are not controlled by there wives, the Wife of Bath gains sovereignty and they still die? Hardly, This parallel brings up the question of what really happened to husbands one through four, and is husband number five sitting at home or has he also found himself six feet under? Is it a coincidence that she came home from her lastShow MoreRelatedEssay On The Wife Of Bath1938 Words   |  8 PagesCanterbury Tales, The Wife of Bath gives the reader an understanding of her stance on marriage and how she perceives the world. Throughout her five marriages, the Wife has learned a great deal. As her marriages progressed, there is a shift in power both physically and emotionally. Throughout her marri ages she has a sense of authority and uses it to her advantage to gain satisfaction within her relationships. Historically the man is portrayed as the head of marriage, but the Wife of Bath shows that is notRead More Masculinity in The Wife of Baths Prologue and Tale Essay2175 Words   |  9 PagesMasculinity in The Wife of Baths Prologue and Tale      Ã‚   The Wife of Bath, with the energy of her vernacular and the voraciousness of her sexual appetite, is one of the most vividly developed characters of The Canterbury Tales. At 856 lines her prologue, or preambulacioun as the Summoner calls it, is the longest of any of the pilgrims, and matches the General Prologue but for a few lines. Evidently Chaucer is infatuated with Alisoun, as he plays satirically with both gender and classRead MoreOne Significant Change That Has Occurred in the World Between 1900 and 2005. Explain the Impact This Change Has Made on Our Lives and Why It Is an Important Change.163893 Words   |  656 Pagesways. On the one hand, the war set in motion transformative processes that were clearly major departures from those that defined the nineteenth-century world order. On the other, it perversely unleashed forces that would undermine Western world dominance and greatly constrict the forces advancing globalization, both of which can be seen as hallmarks of the opening decades of the twentieth century. This intermingling of the forces and processes that were arguably essential components 2 †¢

Historical Biography Canadian Pacific Railways

Question: Discuss about theHistorical Biographyfor Canadian Pacific Railways. Answer: Introduction William Van Horne was the president of Canadian pacific railways. He was considered as one of the most eminent personalities of the Whitney Syndicate that had created the Cuba Railroad Company in Trenton, New Jersey (Larsen, et al., 2013). According to Posner, (2015), William Van Horne was born in 1843 in the rural area of Illinois. Later he had moved to Joliet along with his family when he was eight years old. Van Horne was appointed as the general manager of Canadian pacific railway on 1st Jan 1882. He performed his duties quite efficiently by providing the company with his excellent management skills in order to improve the organization of construction on the prairie section. William Van Horne was not only successful in finishing the railway project but he did so 5 years ahead of schedule.He was elected as the president later. William Van Horne was efficient, skilful, delegate, diligent along with his extensive managerial qualities. He was able to reframe the Canadian pacific railway improvising their constructions and framing the successful framework of the company. Van Horne was well known for his qualities, which helped him being the first mayor of Joliet, and when the city had built a new bridge, it was named after him as the Van Horne Bridge. Bio poem is a biography written on a famous personality or imaginative personality in a poem format (Brown, 2014). The Bio Poem of William Van Horne could be represented as follows : William Born in 1843 in the rural area of Illinois Came to Canada to join the Canadian pacific railway and help in its major construction Hard working, efficient and delegate President of Canadian Pacific Railway Created the Cuba Railroad Company in 1900 and died in 11th September 1915. Struggled with misfortunes when his house had caught fire and his wife had died. Benefitted from being an employee in the Canadian Pacific Railway by being promoted for his work. to bust the damn thing when the national policy were threatened by reciprocity. Van Horne Figure : William Van Horne Figure : William Van Horne Reference Larsen, W., Knowles, V., Lahey, D. T., Butts, E., Leavey, P. D. (2013).Quest Biographies BundleBooks 2630: William C. Van Horne/George Simpson/Tom Thomson/Simon Girty/Mary Pickford(Vol. 41). Dundurn. Posner, M. (2015). Katherine Hughes: A Singular Journey.Queen's Quarterly,122(1), 26-40. Brown, S. (2014). Personal Cultural Identity and Literature.

The helicopter investigation Essay Example

The helicopter investigation Paper In order to be able to observe my results to trace patterns and correlations through the data, I have created a table, which shows the length of the helicopters wingspan, and also the results for each wingspan, which was taken individually three times. These results are yet again to 2 decimal places to achieve a more precise range of results, and an average is used to calculate the average of all the three attempts. Wing span length TestMy results show major anomalous result through Test 1 2, however throughout the averages this becomes very minor and proves that overall it could have been a mistake with the stopwatch or the person conducting it. Conclusion To conclude my data from my investigation, I can interpret that my prediction was overall correct. This was as a result of my results showing a distinct pattern, where a constant speed is shown, due to the length of the wingspan decreasing in proportion. The graphs illustrated display a steady increase in speeds between the upper wingspans (9cm to 6cm), then wing span 5cm shows a steeper gradient, which means there has been an increase in speed, but may seem misleading as it looks like there has been a quick deceleration in my graph, yet the time differences are the sack of a few milliseconds in comparison to the earlier results where there is about 25 milliseconds different in increased speed. We will write a custom essay sample on The helicopter investigation specifically for you for only $16.38 $13.9/page Order now We will write a custom essay sample on The helicopter investigation specifically for you FOR ONLY $16.38 $13.9/page Hire Writer We will write a custom essay sample on The helicopter investigation specifically for you FOR ONLY $16.38 $13.9/page Hire Writer My suggestions is that the increase in speed is due to the lower wingspans ranging from 4 cm to 2cm having a much higher terminal velocity, which is a result of the paper helicopter that is smaller being much more compact and a more denser object then the helicopter with a longer wingspan this causes it to have a higher maximum speed. By using the Speed formula, I can conclude that a helicopter with a wingspan of 9cm has a speed of 1. 26 by using the formula Speed= distance/ time (2. 98/2.28), this compares to the smallest wingspan, which was 2cm having a speed of 3,63(2. 98/0. 82) that ends up being 2 mph faster! I believe this is a result of the decrease in wingspan size my helicopter has more than doubled the speed from the starting length of 9cm. To substantiate this point furthermore, the graph shows that each different wingspan lands quicker than the one before it, there is a positive correlation that as the wing span decreases the speed increases, which overall aids my prediction even further. Since I predicted my helicopters wingspan decreases less air resistance will be needed to push against the gravitational force, which is forcing my helicopter to gradually fall. Therefore, the accelerating force, the gravity would be greater then the drag force, otherwise known as air resistance, and because the forces are unbalanced there would be greater acceleration, also bearing in mind that Newton calculated that everything has a mass of 10 m/s. So because of the unbalanced forces and the added mass of 10 m/s the helicopter with fewer wingspans should and has shown from my results to land much quicker. The main reason for this is that the gravitational force is greater than the resistance force. Evaluation Overall, my investigation was successful because the results, which were gathered very precise, the method in which I would obtain results was also very accurate since it was a very easy guide to follow and the results gained helped to further prove my prediction correct and supplementary giving me a firm and transparent knowledge of forces in motion. The overall accuracy of my results was good since it allowed me to illustrate a very clear graph with a relatively easy line of best fit since the results followed a positive correlation making the outcome reliable, their were not many anomalous results but some did occur throughout the first two tests, which were very considerably out of line. I believe these results were overall human error since they ended up following the average correlation in the end. For next time, I would have considered taking more trials such as five instead of three to ensure that an even higher reliability in results would be gathered. Nevertheless, my final three results from wingspan 4cm to 2cm were anomalous at the time, not because they werent increasing in speed, but because they seemed grouped together, which I came to a reasoning for, which was that they had met there overall terminal velocity. To improve upon my investigation, I would perhaps begin to introduce different variables such as different sized helicopters in general to see if they would have made an overall difference in the results or would have tried differing the size of the paper clips or the width of the wings, or even make different cuts into the wings as wind breakers, which would allow me to discover new logic behind the aerodynamics of a helicopter and how shape affects the speed. The other variable in my prior investigation, mass of the helicopter might have been a more reasonable choice since it was much less predictable and overall the outcome of this investigation was inevitable. To carry out this investigation, I would consider attaching extra mass by adding a new paper clip each time, as a I know paper clips weigh 0. 25g, If I was to do the experiment ten times I would have added a total mass of 2. 5g, which I think would make a considerable effect in the rate at which my helicopter would descend, but to drop this from the ceiling would not be significant enough and a much higher height would have to be used. It wouldnt be very sensible to stand on a roof and drop this since it would be affected by other variables outside, and instead using the stairs would be a much greater idea. To develop my current experiment for next time, I would consider dropping it from the ceiling therefore I wouldnt have to hold the metre stick each time and it would have ended up being a much fairer trial since the height of the ceiling would never change and the metre stick might have gradually differed each time. Nevertheless, the differences would not have been drastic and would not have caused even milliseconds of difference.